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My daughter the Pole

Roger Cohen, The New York Times, August 23, 2016

 

  • 脫歐之後英國公民紛紛申請回到祖先在歐洲的國籍。 
  • “All good people agree,/ And all good people say,/ All nice people, like Us, are We/ And everyone else is They.

http://www.nytimes.com/2016/08/23/opinion/my-daughter-the-pole.html

The British vote to leave the European Union has had many consequences, among them a plunge in sterling, sagging business confidence, an identity crisis in Britain’s two main political parties, confusion and uncertainty. One of its less-known results is that my daughter Adele is now contemplating becoming a Pole.

“Dad,” she said to me the other night over dinner in Brooklyn, “if Britain starts up this Article 50 thing, I’m going to get Polish citizenship.” Article 50 of the Lisbon Treaty lays out how a country quits the European Union. Because it is in a muddle over what to do, the British government has not yet triggered this procedure. But it almost certainly will.

On the face of it, Adele’s choice is a curious one. The Nazis gassed her maternal great-grandmother Frimeta Gelband in Poland. Adele’s grandmother Amalia Gelband, aged 11 in 1942, found herself alone in Nazi-occupied Poland, a Jewish girl hounded. She changed her name to Helena Kowalska, passed herself off as a Catholic, found work on a farm, and survived Germany’s attempted annihilation of European Jewry.

After the war, Polish authorities stuck Amalia in a Jewish orphanage in Krakow, where she remained for three years. All she wanted of Poland was to get out of it. Her mother, her cousins, aunts and uncles had all been slaughtered.

Amalia Baranek, her married name, is now a Brazilian citizen living in Rio. She has been celebrating the wondrous Olympics that have just ended. She has little time for denigrators of Brazil, the country that took her in. She has been living in Rio since 1948, the year she was at last reunited with her father, who had left Poland shortly before the war. There is no prouder Brazilian than Amalia. She knows a country whose spirit is generous.

Adele, who is 18 and a sophomore at the University of Southern California, adores her Brazilian grandmother. Still, she’s ready to become a Pole.

I am not sure whom to blame for this, or whether blame is the right word (see below). The world was full of fear and anger in the 1930s, enough to propel a hatemonger to power in Germany. It is full of fear and anger again today, enough to propel Britain out of the European Union and a man as flawed as Donald Trump to the brink of the American presidency.

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The troubled psyche requires a scapegoat. For Hitler, it was the Jews, among others. Today scapegoats are sought everywhere for the widespread feeling that something is amiss: that jobs are being lost; that precariousness has replaced security; that incomes are stagnant or falling; that politicians have been bought; that the bankers behind the 2008 meltdown got off unscathed; that immigrants are free riders; that inequality is out of control; that tax systems are skewed; that terrorists are everywhere.

These scapegoats, on either side of the Atlantic, include Syrian refugees, African migrants, Polish workers in Britain, Mexicans, Muslims and, now that it’s open season for hatred, just about anyone deemed “foreign.”

There is not much new under the sun. As Rudyard Kipling observed: “All good people agree, / And all good people say, / All nice people, like Us, are We / And everyone else is They.”

After the madness against “everyone else” comes remorse. The descendants of families murdered in or driven out of Poland during the Holocaust are now eligible to apply for ancestral citizenship. Some of Adele’s close relatives have already become Poles.

Of course, a Polish passport today is also a passport to work anywhere in the European Union, the greatest political creation of the second half of the 20th century, a borderless union of half a billion people (at least until Britain leaves). Young people — including all the young Britons who voted overwhelmingly to remain — want to live, love and work anywhere in Europe they choose.

Adele is one of them. She loves London, where she completed high school. She loves its openness. She cannot believe her British passport may soon — unless sanity is somehow restored — no longer be a European Union passport. And so Poland beckons, just as Germany, with a similar law, has beckoned since Brexit for some British Jews of German origin. History comes full circle.

In a way, this doubling back is right. Adele owes her existence to a brave Pole named Mieczysław Kasprzyk, who in 1942 risked his life to hide Amalia in the attic of his family’s farmhouse near Krakow. He knew the Gelband family, had been outraged by the killing of Jews and wondered in disbelief, as he once said to me, “How can you not help, if a child asks?”

Kasprzyk told me something else: “Someone who does not know the difference between good and evil is worth nothing. In fact, such a person belongs in a mental institution.”

Plenty of Poles collaborated, but some did not. May Kasprzyk’s moral clarity inspire Adele, as a Pole or not, and may the world never again descend into the darkness he felt bound to resist.

 

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